Religious freedom is a rare commodity in many regions of the world, according to the U.S. State Department’s latest International Religious Freedom Report.
About 74 percent of the world’s population lives in countries “with serious restrictions on religious freedom,” according to the US Ambassador-at-large for International Religious Freedom, David Saperstein. This includes countries where people can be severely punished for blasphemy or apostasy and where the government can demolish worship spaces.
Compare these grievous offenses against religious liberty to how the same term was used to defend Christian bakers who didn’t want to make a cake for a same-sex wedding, and it’s hard not to be incredulous about the way the words “religious liberty” is bandied about in America today.
Religious freedom is a fundamental right in the United States, one that is enshrined not only in the Bill of Rights but also in the narratives Americans tell about the country’s history. Children are taught in elementary school that the Pilgrims came to North America seeking a land where they had the freedom to worship God the way they saw fit. The story goes that they found that religious liberty here ― unless, of course, you were the kind of Christian who celebrated Christmas, or revered the pope, or believed in anything deemed heretical by the religious establishment.
The truth is that both in the past and present, the ideal of religious freedom that Americans hold so dear, that is meant to protect the diversity that makes this country great, has often dissolved into a cover for intolerance.
In the not so distant past, Americans used religion to discriminate against interracial marriage. Nowadays, proponents of religious liberty have repeatedly used that term to claim a right to discriminate against women and LGBT people ― whether it’s refusing to give female employees wide access to contraceptive services or refusing to issue same-sex marriage licenses.
These lawsuits add fuel to what has been called the “Christian persecution complex,” the idea that Americans Christians are being targeted and discriminated against en masse for their beliefs ― despite the fact that Christians enjoy immense privilege in America by being the de facto majority religion.
In the past month alone, a federal judge in Detroit, Michigan sided with a Christian funeral home that fired a transgender employee who wanted to dress as a woman.
Earlier in August, a powerful coalition of religious liberty organizations and denominations banded together successfully against a California bill that was originally intended to protect LGBT students attending religious universities from discrimination. In the end, the wording of the bill was softened and so-called religious freedom proponents openly rejoiced in the fact that faith-based universities had an exemption from Title IX that allowed them to freely discriminate against LGBT students who are in relationships and who want to use restrooms, locker rooms, and housing that corresponds to their gender identity.
Language matters. The term “religious liberty” should be used as a shield that protects equality within a pluralistic society, not a sword against minorities. Even if a believer’s religious convictions are genuine and sincerely held (which is certainly the case for many conservative Christians), fighting for your right to use your religion to discriminate is not the same thing as fighting for your religious freedom. This distinction becomes even more stark when you take into stock the many countries in the world where worshipping in the way one sees fit is actually a threat to a person’s life.
To put into context the increasingly popular notion that religious freedom is under attack in America, here are just a few of countries mentioned in the International Religious Freedom Report for 2015 where religious freedom is not a given.
Compare these grievous offenses against religious liberty to how the same term was used to defend Christian bakers who didn’t want to make a cake for a same-sex wedding, and it’s hard not to be incredulous about the way the words “religious liberty” is bandied about in America today.
Religious freedom is a fundamental right in the United States, one that is enshrined not only in the Bill of Rights but also in the narratives Americans tell about the country’s history. Children are taught in elementary school that the Pilgrims came to North America seeking a land where they had the freedom to worship God the way they saw fit. The story goes that they found that religious liberty here ― unless, of course, you were the kind of Christian who celebrated Christmas, or revered the pope, or believed in anything deemed heretical by the religious establishment.
The truth is that both in the past and present, the ideal of religious freedom that Americans hold so dear, that is meant to protect the diversity that makes this country great, has often dissolved into a cover for intolerance.
In the not so distant past, Americans used religion to discriminate against interracial marriage. Nowadays, proponents of religious liberty have repeatedly used that term to claim a right to discriminate against women and LGBT people ― whether it’s refusing to give female employees wide access to contraceptive services or refusing to issue same-sex marriage licenses.
These lawsuits add fuel to what has been called the “Christian persecution complex,” the idea that Americans Christians are being targeted and discriminated against en masse for their beliefs ― despite the fact that Christians enjoy immense privilege in America by being the de facto majority religion.
In the past month alone, a federal judge in Detroit, Michigan sided with a Christian funeral home that fired a transgender employee who wanted to dress as a woman.
Earlier in August, a powerful coalition of religious liberty organizations and denominations banded together successfully against a California bill that was originally intended to protect LGBT students attending religious universities from discrimination. In the end, the wording of the bill was softened and so-called religious freedom proponents openly rejoiced in the fact that faith-based universities had an exemption from Title IX that allowed them to freely discriminate against LGBT students who are in relationships and who want to use restrooms, locker rooms, and housing that corresponds to their gender identity.
Language matters. The term “religious liberty” should be used as a shield that protects equality within a pluralistic society, not a sword against minorities. Even if a believer’s religious convictions are genuine and sincerely held (which is certainly the case for many conservative Christians), fighting for your right to use your religion to discriminate is not the same thing as fighting for your religious freedom. This distinction becomes even more stark when you take into stock the many countries in the world where worshipping in the way one sees fit is actually a threat to a person’s life.
To put into context the increasingly popular notion that religious freedom is under attack in America, here are just a few of countries mentioned in the International Religious Freedom Report for 2015 where religious freedom is not a given.
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